The end of a
long life is not a pleasant prospect. We
tend not to think about it. Should old age overtake us, what we find, as Eliot
tells us, is "the cold friction of expiring sense." Our physical capabilities crumble, and tasks
that we could have done easily not so many years ago are now impossible to
do. With extreme old age come pain and
debilitation and the knowledge that one will never "get well" again. This may be the key
difference between being merely old and extremely old. The body's powers of recuperation are strong, and a state of terminal decline
may be late in coming.
Some people are
already old at 60 and extremely old at 80. Others add ten years and only get to
extreme old age in their 90's or 100's. We can think of life as a
series of books. Infancy and extreme old are the bookends of life, and each is
strangely outside the life that we live between them. When we are very young or very old, our
movements are monitored and circumscribed.
We are cared for, because we cannot look after ourselves due to lack of
strength or agility. However, while a
world of plans opens up for the young, the world contracts for the very old,
and there is no more time for plans. Things that matter to the very young cease
to matter to the elderly. Movement
decreases. Reality becomes more sedentary.
The future is tonight and tomorrow.
Most people seem to strive to live indefinitely even though they know
they are mortal. The world goes on its way regardless, and it is easy, at the
end, to feel like a fifth wheel, surplus to requirements.
The mind
starts to go in old age. Luckily, it may
go slowly, and in fact may retain much of its character to the end. Not counting diseases that affect the brain,
the very old can still think and be aware of their current state, future
prospects, and of the world falling away.
This may be a source of pain or relief.
The very old are not really needed for anything, haven't much to do and are not expected to do much. It would be easy to feel like a fifth wheel
living out the final bookend of life. A long life prepares an extreme old
age. If one gets there rightly prepared,
perhaps it, too, has a contribution to make to a life well lived.
Extreme old
age is a rehearsal for death proper.
Nothing matters to the dead, and less and less matters to the very
old. My very old aunt, before she died,
gave up playing cards with friends with whom she had played for years. She wanted to get rid of the silverware, and
settle all her accounts. By snipping
away the ties that bind us to the earth, she was getting ready to sever all
connections with it. Some people die
quietly as if they were putting down a burden, others fight to the end. At
other times, perhaps, a benign nature makes death easy for the very old to
accept, since life's beguilements are no more, and we cease to care for the things we
would have missed at earlier times of our lives.
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