Monday, June 11, 2012

Meditation 79: Un-inventing the Sacred and the Holy


I will be accused of playing Devil’s advocate when I argue that we ought to un-invent the Sacred and the Holy, but I feel someone has to argue this position. For a start, I will be accused of holding that the ideas of the Sacred and the Holy are human inventions, and this I do hold. However, it appears exactly the opposite to many people who question how the feeble human imagination could create such sublime ideas?

The answer is not that the human imagination is feeble, but, rather, the understanding. Our imagination is incredibly strong, and at time hides itself behind certainties not vouchsafed by any ordinary experience. Everyone just knows that there are sacred springs, Holy sites, temples or objects, each of which has a patina upon it of the supernatural, spiritual or invisible world. The mythical and religious word is handed down through the generations, so that the products of the imagination begin to glow with an almost hyper-reality.

The understanding takes a back seat to the sensuous imagination of invisible powers invested in the ideas of the Sacred and the Holy. Now, after thousands of years of reflection, it becomes possible to see, against the background of altered perspectives, that the ideas of the Sacred and the Holy are human inventions after all; covering over the giant holes in our understanding that existed for so long. Now it is possible to UN-invent them, but is it desirable?

Grant for the purpose of argument that we could live without these supernatural ideas; does this not go against the universal experience of mankind? For as long as humans have gathered together, they have done so around something connected with the Divine. A Sacred spring, stone, building or physical site is a place where the mundane is bathed in Divinity and becomes a place for reverence, meditation and prayer. Sacred places and objects become holy sites of worship and veneration, matters of respect, and self-respect, to maintain and to defend.

How does the universe look when we subtract from it all thought of anything Sacred or Holy?  Have we lost anything? Is anything ‘not there’ that was there just a moment before? Or does the subtraction of the Sacred and Holy leave everything as it is, was, and always will be?  Does the water of a holy spring taste any different from an ordinary well nearby? Does the denial of the Holy pollute the water in some way? I suggest not. The universe is so amazing, so full of wonders and incomprehensibilities that we need no longer imagine the Sacred and Holy to add to its luster.

The world would be a better place without Holy sites and Sacred objects. We are worshipping our own imaginations, laying a narrative on the world that was never asked for or demanded, and which we now have a means to transcend, relieving the world of a not inconsiderable source of conflict and discomfort.

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