Which are
better, friends or passionate lovers? Must a choice be made? Sometimes the
answer does seem to be 'yes.' It is very possible to fall in erotic love with someone whose
character one does not particularly admire. This is true with every variety of
sexual orientation. The ubiquitous 'chemistry' necessary for physical passion does not seem to subordinate itself
very comfortably to the orbit of morality or good judgment. Romantic love
stories are fraught with obstacles, tensions, and strong emotions. The wrong people fall in love, and sheer
chemistry keeps them together outside of society's
conventional bounds. Witness Tristram and Isolde. A love potion binds them in a
spell of love that goes directly against their moral and legal duties. Morally
speaking, Isolde has no business falling in love with Tristram, and vice versa,
when she is sailing to England to marry the King.
What happens
to these old lovers when the chemistry dies, as from overuse, it often will? Do
they become friends, or do they drift apart, becoming merely past chapters of
their lives together? I suspect they will not be friends, because they were
brought together, not for friendship, but for an intimate physical togetherness
and sex. There can be other attractions as well, but where chemistry leads,
thinking is almost sure to follow, and all faults will be excused, if not as
virtues, exactly, then as pretty blemishes.
Aristotle
spoke of three factors that bring people together. One is pleasure. One is
usefulness. And the last is a more unconditional love or friendship that is
based on a mutual pursuit of what is admirable and good. A chemical love
relation is based on pleasure, and is, therefore, liable to be severed when the
pleasure is no longer forthcoming. There is no longer any reason to keep the
relationship active. Such dissolutions often occur. It is a fact of life. Yet,
there is no logical bar to the combination of friendship and erotic love.
In other
words, there is no bar to feeling a chemical relation with someone one also
admires deeply, and respects. Mutual respect does not rule out hot sex in
appropriate settings. However, this does seem to be a pure contingent
connection, since being 'admirable' does not always mean the same as 'sexy.' There is an unavoidable personal element in such matters. The best
form of romantic is love is for someone whose friendship you would seek,
independently of the excitement of physical attraction. Honesty with oneself can be difficult in this
area, but it is best. The trouble is that desire often prevails over what is
best, and it is then that we must distinguish love and friendship.
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