The thought of
the "Last Days" is in the air. Millenarian
expectations fill the airways. Why now? What role does the end of the world
play in our collective psychic lives?
What is it about the present configuration of events that prefigures a
release of millenarian energies? It is a
strange phenomenon from the perspective of a broadly naturalistic philosopher
such as me. For me, the universe is wonderful and mysterious, but it is
understandable, so far as it is, in a worldly way through science and practical
experience. So what could these last days be for me? No one knows for sure the fate of the
universe, but a good guess is that it will end either in fire or in ice. There
will not be anyone around to witness this "end." If humans do not manage to
escape this earth and travel to other planets, then the expansion of the sun in
its death throes will kill us also. However, not to worry, it is a long way
off, billions of years, perhaps, and certainly more than we can ever imagine.
The end of the species, Homo-sapiens, will not be the end of the world.
So why worry
about the end of the world just now? I submit that it is a way to put off
thinking about tomorrow in a realistic way.
This is the point at which politics and religious prophecies begin to
mix. For example, if you really think
the world is going to end soon, and take the earthquake and tsunami off Sumatra
to be a sign of Judgment Day, then what matters but the state of your soul when
you go to meet your Maker? Does it
matter that the giant Condors will soon go extinct? Does it matter that global
warming will eventually raise sea levels, flooding valuable human
habitats? Does it matter if health care
deteriorates, schools fail, and the infrastructure falls apart? Does it matter that some, the last to die in
the end, are able to isolate themselves and their children and social set from
the growing ills of the world? Do we
really have to fix social security, when in just a few years the world will
come to an end? Not really, not when you
are looking at paradise with one eye and eternal flames with the other.
The world
about which the natural philosopher is interested does not matter at all to a
soul already imagining itself winging heavenward. Listening to prophecies and
imagining all kinds of fancies, the world in which we actually engage is really
only a bad dream from which it is better to awaken sooner rather than
later. Philosophers no longer wish to
escape into an ideal realm, a world more real and true than the "so-called" real world.
Concern with
the end of the world is also a reflection of the dread that haunts the days of
mortals. Each person's death is the end of a world, and that world is taken with
them. It is no wonder just now that our
minds are on death and destruction and the end of the world. We have war aplenty and now natural disasters
on a horrendous scale. New diseases are
colonizing the world, bringing a world plague. Water is going to be a problem,
overpopulation, food production, running out of oil without a cheap energy
source to replace it. There seems to be no end to the problems facing our
species on this earth. Indeed, in many
ways we seem to be hastening our own demise. Now is the testing time for the intelligence
of our species, so much praised as that which distinguishes us from the
animals. Now we will find out how intelligent or how stupid Homo-sapiens can
be.
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